The first part of volume i covers the earliest centuries of Greek society, which generated our most famous accounts of ancient warfare, Homer’s Iliad and Odyssey, as well as the first ‘proper’ historical accounts of conflicts, with Thucydides’ record of the Peloponnesian War often regarded as the acme of ancient historiography. In the second part, early Rome and the Hellenistic world are dealt with in parallel, a rather unusual combination designed to stimulate a fresh analytical perspective and to overcome the common tendency to keep the Greek and Roman worlds in entirely separate compartments.
The first part of volume ii bridges one of the great political transitions of the ancient world, that from the Roman Republic to the Principate of Augustus and his successors, with the intention of highlighting continuing issues and recurrent themes. The final part deals with the later Empire, a period long seen through the prism of ‘Decline and Fall’ but one in which most scholars now identify a robust and protracted defence of imperial interests in a world which was experiencing profound changes, internally through the adoption of Christianity and externally through the arrival of the Huns.
Within each chronological part, the sub-divisions are thematic and the key aspects of ancient warfare cient warfare identified in modern historiography: (1) the role of war and peace in international relations; (2) the nature, composition and status of different kinds of armed forces; (3) the practicalities and ethics of the conduct of wars and campaigns; (4) the nature and experience of combat in pitched battles and sieges; (5) the political and economic dimensions of war; and (6) the social and cultural dimensions of war. The same sub-divisions are applied in each of the four parts, so as to enable readers to make comparisons and to pursue particular themes throughout antiquity. (All dates in volume i are bc unless indicated.) ‘War is terrible’, said Polybius, ‘but not so terrible that we should put up with anything to avoid it’ (4.31.3).
These volumes examine both the forms taken by the terror of war in the ancient world and the forces which all too often made it seem necessary to resort to violence at the cost of giving up ‘the thing which we all pray that the gods may give us . . . the only incontestable blessing among the so-called good things in life – I mean peace’ (4.74.3). Phil Sabin Hans van Wees Michael Whitby 2007